The Homosexual Identity Was Created by Those Who Fight Against Them: The Irony
Within any kind of moralist debate, the need to categorize and define becomes almost necessary in order to form an argument. What results is a devolution into a game of semantics, where one party simply tries to debase the generalized terms of the other, and in the end they are no longer arguing about the issue at hand, but at ways to merely define the issue. Arguments that deal with gay or lesbian issues often fall into this trap, because the pro-gay side will no-doubt produce analogies or scenarios in which straight people engage in the same action. For instance, if a homophobe were to make the claim that gay sex is unnatural since sex is aimed at procreation, then the other side would say that anything other than vaginal sex should be deemed inappropriate between straight couples, since procreation is impossible without it. This would discount any kind of foreplay, and though I’m sure that some straight people out there wouldn’t mind this, I think most would. At the heart of this semantics debate is the one between essentialists and constructionists. The essentialists, by their very nature, attempt to locate the essence of every entity, and would try to hone in on specific traits that make and categorize that entity into a group. This does not mean that this person couldn’t have traits uncharacteristic to the group, only that these characteristics are irrelevant to it, just things that define an individual person. What is stressed is the fact that these traits or characteristics are often considered permanent, consistently found to be true in every scenario. So in terms of gay and lesbian lifestyle, there is a key essence to what it means to be a homosexual. Social constructionism, on the other hand, doesn’t necessarily completely contradict the essentialist philosophy, but rather tries to explain it. The theory was first created by Thomas Luckmann and Peter L. Berger in their book The Social Construction of Reality, and tries to argue that people work and function in what is often termed a perceived reality. Rather than things being permanent, like essentialists claim they are, these perceived realities are an ongoing process that is based on people’s interpretations of the world around them. It rejects the notion of everyday common sense, claiming that common sense is just another interpretation of reality. What makes the essentialist vs constructionist debate even more interesting is when it isn’t just applied to morals, but the law as well. Perhaps one of the most well-documented 21st-century supreme court cases of this is Lawrence vs. Texas. In it, two gay males were caught in the act of gay sex when police officers entered their home (for entirely different reasons) and arrested them for anti-sodomy laws that were still in use in the state of Texas. The case eventually made it to the supreme court, and the end result was a 6-3 ruling in favor of Lawrence, thereby stomping down the anti-sodomy laws across the land, making this a landmark case for the Gay Right Movement. I’ll outline the essentialist and constructionist debates in both the dissenting and majority opinions for this particular case.
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